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var Daniel9319="Daniel 9:3-19 “And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: 4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; 5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from your precepts and from your judgments: 6 Neither have we hearkened unto your servants the prophets, which spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 O Lord, righteousness belongeth unto you, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither you have driven them, because of their trespass that they have trespassed against you. 8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; 10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets. 11 Yes, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. 12 And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem. 13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth. 14 Therefore has the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice. 15 And now, O Lord our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly. 16 O Lord, according to all your righteousness, I beseech you, let thine anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us. 17 Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine upon your sanctuary that is desolate, for the Lord's sake. 18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousnesses, but for your great mercies. 19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for your city and your people are called by your name.”"
var fCorinthians1018="1 Corinthians 10:18 “Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?”"
var Galatians616="Galatians 6:16 “And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.”"
var Gills="John Gill's Exposition of the Entire Bible. Dr. John Gill (1690-1771)
“John 4:35 Say not ye, there are yet four months,.... Our Lord had been in Jerusalem and Judea, about eight months from the last passover, and there remained four more to the next passover:
and then cometh harvest? barley harvest, which began at that time. Now as the passover was in the middle of the month Nisan, which was about the latter end of our March; reckoning four months back from thence shows, that it was about the latter end of our November, or beginning of December, that Christ was in Samaria, and at Jacob's well. Some think, that this does not refer to the then present time, as if there were so many months from thence to the next harvest, but to a common way of speaking, that there were four months from seed time to harvest; during which time there was a comfortable hope, and longing expectation of it: but this will, by no means, agree either with the wheat or barley harvest. The wheat was sown before this time, and the barley a good while after.
\"Half Tisri, Marcheshvan, and half Cisleu, were, זרע, seed time (w)''
The earliest they sowed their wheat was in Tisri, which answers to our September and October; i.e. to half one, and half the other. The month of Marcheshvan, which answers to October and November, was the principal month for sowing it (x): hence that paraphrase on Ecc_11:2,
\"give a good part of thy seed to thy field in Tisri, and do not refrain from sowing even in Cisleu.''
As for the barley, that was sown in the months of Shebet and Adar, and usually in the latter (y); the former of which answers to January and February, and the latter to February and March. And we read (z) of their sowing seventy days before the passover, which was within six weeks of the beginning of barley harvest.”"
var Tiberius="Augustus. Encyclopaedia Britannica. 2009. Encyclopaedia Britannica Online. 16 Jun. 2009
Although Augustus was now feeling his age, these years in association with Tiberius were marked by administrative innovations: the annexation of Judaea in ad 6 (its client king Herod the Great had died 10 years previously); the establishment at Rome (in the same year) of a fire brigade with police duties, supplemented seven years later by a regular police force (cohortes urbanae); the creation of a military treasury (aerarium militare) to defray soldiers’ retirement bounties from taxes; and the conversion of the hitherto occasional appointment of prefect of the city (praefectus urbi) into a permanent office (ad 13). When, in the same year, the powers of Augustus were renewed for 10 years–such renewals had been granted at intervals throughout the reign–Tiberius was made his equal in every constitutional respect. In April, Augustus deposited his will at the House of the Vestals in Rome. It included a summary of the military and financial resources of the empire (breviarium totius imperii) and his political testament, known as the “Res Gestae Divi Augusti” (“Achievements of the Divine Augustus”). The best-preserved copy of the latter document is on the walls of the Temple of Rome and Augustus at Ankara, Turkey (the Monumentum Ancyranum). In ad 14 Tiberius was due to leave for Illyricum but was recalled by the news that Augustus was gravely ill. He died on August 19, and on September 17 the Senate enrolled him among the gods of the Roman state. By that time Tiberius had succeeded him as the second Roman emperor, though the formalities involved in the succession proved embarrassing both to himself and to the Senate because the “principate” of Augustus had not, constitutionally speaking, been heritable or continuous. Like other emperors, Tiberius assumed the designation “Augustus” as an additional title of his own. Agrippa Postumus, who had been named his co-heir but was later banished, was put to death. The order to kill him may already have been given by Augustus, but this is not certain."
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